{"id":13767,"date":"2020-12-04T10:01:26","date_gmt":"2020-12-04T10:01:26","guid":{"rendered":"https:\/\/www.gfdesign.co.uk\/culture\/a-proclamation-of-universal-human-community-beethoven-s-ode-to-joy\/"},"modified":"2020-12-04T10:01:26","modified_gmt":"2020-12-04T10:01:26","slug":"a-proclamation-of-universal-human-community-beethoven-s-ode-to-joy","status":"publish","type":"post","link":"http:\/\/www.gfdesign.co.uk\/culture\/a-proclamation-of-universal-human-community-beethoven-s-ode-to-joy\/","title":{"rendered":"A proclamation of universal human community: Beethoven&#8217;s Ode to Joy"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-13766\" src=\"http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044.jpg\" alt=\"\" width=\"936\" height=\"493\" srcset=\"http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044.jpg 936w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-600x316.jpg 600w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-300x158.jpg 300w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-441x232.jpg 441w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-768x405.jpg 768w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-1x1.jpg 1w, http:\/\/www.gfdesign.co.uk\/culture\/wp-content\/uploads\/2020\/12\/f690acfc4b6d6833ddc60956175f9044-10x5.jpg 10w\" sizes=\"auto, (max-width: 936px) 100vw, 936px\" \/><\/p>\n<p><em><strong>Jenny Farrell<\/strong> discusses Beethoven&#8217;s Ninth Symphony, on the eve of the 250th anniversary of his birth<\/em><\/p>\n<p>Like few other composers, Beethoven expresses the will for freedom, the democratic longing of the people. His music is the continuation of the French Revolution through the means of art; his Ninth Symphony is a hymn to the humanist utopia of the equality of all humankind.<\/p>\n<p>Between 1905 and 1933 Beethoven&#8217;s Ninth was frequently performed in Germany to a large number of workers\u2019 audiences, with the participation of workers\u2019 choirs, including a concert entitled \u2018Peace and Freedom Celebration on New Year\u2019s Eve 1918\u2019. The beginning of this concert was scheduled so that at the stroke of 12, the final movement began with Friedrich Schiller\u2019s \u2018Ode to Joy\u2019. These annual concerts were stopped by the Nazis in 1933.<\/p>\n<p><strong>Reaction, resistance and revolution<\/strong><\/p>\n<p>The symphony was composed in 1823, but Beethoven had planned from youth to set Schiller\u2019s \u2018Ode to Joy\u2019 to music. Schiller\u2019s poem, expressing the aspirations of the age of revolutions, was close to his thinking all his life.<\/p>\n<p>The years since composing his eighth symphony had been times of bitter disappointment at the oppressive reactionary political developments after the Congress of Vienna, but also of personal suffering. They were also years of growing resistance to reaction, and the revival of the revolutionary ideals which had been betrayed by the upper middle classes. The Ninth Symphony symbolises powerfully the struggle through night into light, of progress against reaction, to which Beethoven dedicated his whole life and work. It is often expressed in a struggle between a dark minor key and a brilliant affirmative major key. The finale of the Ninth anticipates and celebrates the victory of this ideal: a future society, in which freedom, equality, and universal fellowship is fulfilled, in which Joy can reign.<\/p>\n<p><strong>The first movement<\/strong> portrays a great battle, heroic resistance against adverse conditions. Beethoven described the reactionary state of Metternich as the \u201cchaos and despair in which we live\u201d. This is enacted in the dark opening bars and theme 1 is in D minor, the key of despair: a world without joy. Downwards plummeting, twitching motifs give rise to the increasingly vigorous theme of resistance.<\/p>\n<p>This energetic battle cry is answered by a plaintive woodwind motif. Tutti chords express new, gathering forces that are extinguished in a downward-rushing gesture, as \u201cdespair\u201d is brought back to mind. The heroic theme breaks through powerfully in B flat major, with a first anticipation of the \u2018Joy\u2019 melody. This polarity between minor and major represents the symphony\u2019s two protagonists.<\/p>\n<p>The threatening mood returns, a recurring suggestion of suffering, of falling from a great height. An energetic tutti insists on resistance. The rhythmic struggle motif is the driving force of the development. Its contrast with a soothing motif is characteristic of Beethoven. Above the softly throbbing timpani rhythm of the struggle motif, grows a longing for peace and joy. In the movement\u2019s climax, the heroic theme resounds over a mighty organ point with booming winds and swirling timpani. This concentration of strength, raging with pain and defiance, heralds a major change. Above the thundering organ point, the heroic theme once again appears majestically in D minor, contrasted with a painful, sinking motif. The movement\u2019s final section evokes friendly images with the soft horn melody, intensified by further woodwinds.<\/p>\n<p>The struggle has not been resolved. The state of \u201cdespair\u201d is challenged, not eliminated. A solemn funeral march in D Minor moves the movement to a dark ending, yet it finishes with a gesture of defiance and belief in victory with the heroic motif played in unison.<\/p>\n<p><strong>The second movement<\/strong> opens in D minor but transitions into a joyful dance in F major. The entire orchestra plays a stomping dance theme; the woodwinds then cheer a joyful tune in C major. The recapitulation increases the sense of busy tumult; the coda follows with lively movement. Oboes and clarinets play a cheerful tune, reminiscent of Slavic folk music. This powerful folk melody, the joy of the people, has entered the first movement\u2019s joyless world, with the movement ending brilliantly and optimistically in D major.<\/p>\n<p><strong>The third movement<\/strong> contrasts with the second movement\u2019s active participation in life, with a wonderful adagio movement, a dreamlike vision of longed-for human happiness and peace. The first violins sing the soulful main theme, its variations make the movement increasingly fluid. Suddenly signal-like fanfares promise victory, sounding into the dream. The melody swings upwards, offering beautiful glimpses of that world of longed-for peace and joy.<\/p>\n<p><strong>The crowning final movement<\/strong> evokes life in community, in happiness and peace, a utopian vision. Beethoven merged the instrumental and the vocal for the first time in symphonic music, to express these revolutionary ideals, won through struggle, with the help of human singing.<\/p>\n<p>At the start of the final movement, Beethoven surveys the ground that had to be traversed in order to reach this utopia, the hard-won realm of joy and freedom. The wild, dissonant outcry in thundering D minor, with which the wind groups begin the final section fortissimo over swirling timpani, seems to destroy all the hopes that the adagio had raised. This recalls the gloomy opening of the first movement. However, the C sharp in the bass, pushes the motive into major. The recollected restless Scherzo theme is not yet a source of true joy, neither is the dreamy melody of the third movement\u2019s adagio. Beethoven prepares the ground musically by having the low strings represent the hero who gradually rejects the main themes of the preceding three movements, until finally they embrace the \u2018Ode to Joy\u2019 theme and with it the message of universal humankind.<\/p>\n<p>The awakening of the Joy melody in the woodwinds is sounded in D major as from a distance. Beethoven notes, <em>Ha, this is it, it is found. Joy<\/em>. The bass recitative rejoices and picks up the melody to complete it.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/QkQapdgAa7o\" width=\"560\" height=\"315\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\"><\/iframe><\/p>\n<p>This simple melody is in the manner of a folk tune. The joyful movement now moves into the formerly \u201cjoyless\u201d space, a melody of a completely different kind than the wild turbulent one of the Scherzo: a noble folk melody. It is a tune expressing human community, of people who have succeeded in the great feat, as Schiller\u2019s poem says, and who are called to transform the world from a state of despair into a world of general peace, joy and freedom. Beethoven now sings his high, wordless song to Joy.<\/p>\n<p>In a very lively orchestral movement, we hear the triumphal march of the Joy theme. At first, violas and cellos take over the melody, accompanied by the contrapuntal voices of double basses and bassoons. Then the Joy theme grows in the polyphonic choir of instruments to the triumphant march of the whole orchestra. A sudden pause, voices of doubt assert themselves. A cry of horror threatens to plunge everything into despair. Now the baritone singer, the voice of humanity enters.<\/p>\n<p>The woodwinds play the theme. The solo baritone and the choir basses call out <em>Joy<\/em>\u00a0to each other, with the soloist singing the Joy melody with Schiller\u2019s words, accompanied by the interwoven sounds of the oboe and clarinet. The fully instrumented stream of the Joy melody swells, reaching a climax at the words: <em>and the cherub stands before God!<\/em>\u00a0repeated three times fortissimo, revealing reverence for the greatness of the universe.<\/p>\n<p><strong>Communal joy and a better world<\/strong><\/p>\n<p>With a sudden turn to B flat major, Beethoven brings to light a new image: the triumphal march of joyful people, filled with the message of communal joy and a better world. From momentary silence emerges a march with the modified Joy melody, coloured by piccolo flute and percussion. The march swells to a mighty storm. Even the joy of the human community can only be achieved through struggle. Both peace and joy are inseparable. This victory has been attained. The choir triumphs with the Joy melody in the splendour of the full orchestra in D major.<\/p>\n<p>There follows the solemn proclamation of universal human community: <em>Be embraced, Millions! This kiss to all the world!<\/em>\u00a0These words are greatly enhanced by an extraordinarily vivid melody. Such community of nations calls for a change in the social order. \u00a0Beethoven combines with this his reverence for the cosmos, for the starry sky above. The composer\u2019s fortissimo C major chord on <em>world<\/em>\u00a0radiates splendour. The longed-for goal is presented as realised.<\/p>\n<p>Thus begins the grand, crowning double fugue, in which the friendship of peoples and the joy of general human happiness are celebrated as an indissoluble unity. The polyphonic, choral multitudes are accompanied by undulating figures of the strings, by the brass groups with trombones and trumpets, and the enthusiastic shouts of <em>Joy! Joy!<\/em>\u00a0of individual voices. The climax is reached on the long sustained high a on the word <em>world<\/em>.<\/p>\n<p>Human community is emphasised. Beethoven sings of the <em>gentle wing<\/em>\u00a0of peace and the understanding of all people. He lets the idea of peace shine once again in the great beauty of the solo quartet. A roaring orchestral epilogue with variations of the Joy melody concludes this powerful instrumental-vocal symphony.<\/p>\n<p>Touring Syria in 2017, we visited a multi-denominational primary school in Homs. Suicide bombers had slaughtered 30 children and many parents. Here, young girls greeted us, movingly singing in Arabic the \u2018Ode to Joy\u2019: <em>Alle Menschen werden Br\u00fcder\/All people are joined in common humanity<\/em>. The EU adopted \u2018Ode to Joy\u2019 as its anthem in 1985, yet its stringent sanctions upon Syria made it more difficult for foodstuffs, fuel, and healthcare to reach the people. Such measures fly in the face of Beethoven\u2019s humanist message.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jenny Farrell discusses Beethoven&#8217;s Ninth Symphony, on the eve of the 250th anniversary of his birth Like few other composers, Beethoven expresses the will for freedom, the&#8230;<\/p>\n","protected":false},"author":456,"featured_media":13766,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1665],"tags":[],"class_list":["post-13767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-music-2"],"_links":{"self":[{"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/posts\/13767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/users\/456"}],"replies":[{"embeddable":true,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/comments?post=13767"}],"version-history":[{"count":0,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/posts\/13767\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/media\/13766"}],"wp:attachment":[{"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/media?parent=13767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/categories?post=13767"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.gfdesign.co.uk\/culture\/wp-json\/wp\/v2\/tags?post=13767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}